Janet Trail, 2x great grandmother

Having come to a dead end with both my surname line, and my search for Alexander Cruden‘s war story, I thought I’d try and find out more about the elusive George Leslie’s wife, Janet (Jessie) Trail (or Traill).

Like many of my mainly working-class ancestors, Janet Trail left a very light trace on recorded history and I know her only through statutory BDM and census records.

From available records, I believe she was born between 1832 and 1835 (1), and most likely in Auchtermuchty, Fife, Scotland (2). Although parish registers exist for Auchtermuchty for that time period, I have been unable to find any record of Janet’s birth (3).

Parents and siblings

Both Janet’s marriage and death records list her parents as William Trail and Christian Birrell.

I cannot find a marriage record for William and Christian, although it appears that William married a woman named Catharine Imrie in 1814. The OPR marriage record shows that William, a weaver, married Catharine “daughter to the deceased David Imrie late Wright in Auchtermuchty” in Perth, in November 1814.

traill william marriage 1814 perth to catharine imrie

OPR record of marriage between William Trail and Catharine Imrie, November 1814. Source: Scotland’s People

Old parish records tend to be very sparse in the information they provide, but the entry above is a useful exception. Knowing that Catharine Imrie’s father was from Auchtermuchty provides a viable explanation as to how Perth-born William came to live and raise a family there.

William and Catharine’s marriage produced two children, Mary Trail b. 1815 in Perth, and John Trail b. 1817 in Auchtermuchty.

I have been unable to find a death record for Catharine Imrie, so it is possible that she and William parted and that his subsequent relationship with Christian Birrell was a common law marriage. But equally, there seems to be a general paucity of old parish records in Auchtermuchty for this period.

The first Scottish census for which records survive was taken in 1841, when Janet Trail would have been aged 6-9 years old. I can’t find any record of Janet, William or Christian in that census, though Janet appears in each subsequent census until her death.

The 1851 census shows her aged 18, living in Crosshill, Auchtermuchty with parents William Trail and Christian Birrell, and older siblings Mary (aged 34), Ebenezer (25), Christian (22) and David (age 20). All members of the family, with the exception of the elder Christian, worked as hand loom weavers of linen.

trail janet family 1851 census crosshills auchtermuchty

Trail family, 1851 census. Source: Scotland’s People

I cannot not find birth records for Ebenezer, Christian jr or David. I also don’t know if William and Christian had other children; none appear in the records.

Children and marriage

In October 1856 Janet Trail gave birth to a daughter Christina / Christian Trail, born out of wedlock in Auchtermuchty. The birth record does not name her father, but I’ve recently learned that I may be able to obtain this information from Kirk Session records, via the website Old Scottish Genealogy and Family History, so I’ve sent off a request for this.

In August 1857, Janet married George Leslie in Auchtermuchty. The record shows George’s age as 30; Janet’s as 23. Both Janet’s parents, and George’s (John Leslie and Elizabeth Robertson), are recorded as being alive at the time of the marriage.

leslie george m janet trail 1857

Marriage record, Janet Trail and George Leslie, August 1857. Source: Scotland’s People.

Janet and George both gave their address at the time of marriage as Dundee, a town about 20 miles away in the county of Angus.

If Janet was living in Dundee at the time of her marriage, she must have moved there sometime after her daughter’s birth the previous year. Janet came from a family of linen weavers, and it’s likely that the move to Dundee was in search of work.

Weaving had become an important industry in Dundee as early as the 17th century, when Master Spinners and Weavers from Flanders were brought to the town to “teach the natives.” The intention was to prevent Scottish wool being exported to Flanders and then re-imported as finished cloth.

By the 19th century, jute had replaced wool as the most important fibre in the Dundee weaving industry; just as large mills with mechanised spinning and weaving looms had largely replaced the cottage industry of hand-weaving.

I found this account of the Dundee weaving industry:

(In the 19th century) over 50,000 of Dundee’s inhabitants were working in over 100 jute mills, with more working in mills for linen.

This booming business in Victorian made many rich jute barons as they were known. But these were the few profiteers of the industry, and the conditions were dire for the vast majority of workers. As many as three-quarters of the workers were women and children, who could be employed for cheaper rates than men. The wages were low, and the risks were high … injuries, accidents and occupational hazards were commonplace. It’s difficult to imagine the working conditions, dust would be everywhere getting in the eyes, noses and mouth. Constant noise from the machines was deafening, and in fact many workers went deaf after spending too much time inside the mill. The machinery also produced lots of heat, grease and oil fumes which led to a condition which was known as ‘Mill fever’. Bronchitis and other breathing problems were also common.

As well as the terrible conditions in the mills, the huge increase in population from 1840 to more than triple within 60 years was not met by an increase in house building. Overcrowding became a huge problem with entire families living in a single room. These conditions remained with 70% of people living in just one or two rooms in 1911.

Wages in Dundee were one of the lowest in Scotland during this time, whereas the cost of living was the highest. Low wages meant little money for food, medicine or other items necessary for a good quality of life.

Dark Dundee: Dundee Landmarks, Workers of the Mills

I can only imagine what it must have been like for Janet to leave her rural home in Auchtermuchty –almost certainly leaving behind her baby daughter too – and work 12 hour days under such conditions.

Sometime within the first year of their marriage, Janet and George returned to Auchtermuchty to live – in the same street as Janet’s parents. Their first child, son George Leslie, was born there in September 1858.

By October 1860, when son William Leslie was born, the couple had returned to Dundee. The address given on William’s birth certificate was South Road, Lochee. Six months later, when the 1861 census was taken, the family was still on South Road (described on the form as “nearby the railway line, prob South Road”). The household consisted of George, Janet, Christine, George, William and two Irish lodgers.

Lochee was known in the 19th century as “Little Tipperary” because of the large number of Irish immigrants who settled there to work in the jute mills.

Certain areas such as … Lochee were especially overcrowded due to the common practice of people living close to their workplaces. … Overcrowding inevitably led to poor sanitary conditions. Diseases including cholera, typhus and smallpox thrived in the city, and together with accidents and other infections and fevers contributed to Dundee having one of the highest death rates in Scotland, and the highest infant mortality rate.

Dark Dundee: Dundee Landmarks, Workers of the Mills

The growing Leslie family did not stay long in Lochee. In July 1862, when Janet gave birth to her second daughter, Elizabeth Leslie, they were living in the small rural village of Inver, in the parish of Little Dunkeld, Perthshire. This is around 28 miles from Auchtermuchty, and a similar distance from Lochee.

George’s occupation on the birth record is ‘Carter.’ I guess the modern-day equivalent of this is “delivery driver.” I have no idea if George owned the horse and cart he drove, or whether he was employed by someone else.

According to the 1868 National Gazetteer’s description of the Parish of Little Dunkeld, “The chief wealth of the parish consists in its oak woods.” Perhaps George worked for a sawmill or landowner, carrying logs or finished timber?

By 1865, the family had returned to Auchtermuchty. The birth records for Isabella Paterson Leslie (b. 1865), David Leslie (my gg grandfather, b. 1867)) and John Robertson Leslie (b. 1871) all show the family’s address as Pitmedden Wynd, off Crosshills, where Janet’s family lived.

George seems to have continued working as a carter, at least for a couple of years after his return to Auchtermuchty. But in 1867, when my great grandfather David was born, George’s occupation is given as  Labourer. The same is recorded on the 1871 record of John’s birth.

George Leslie is missing from the 1871 census record for the rest of his family. The form records Janet (Jessie) Leslie is head of household. His absence must have been temporary, as he is recorded as the informant on his son John’s birth record a month later.

In February 1877, Janet Trail, aged between 42 and 45, gave birth to her last child, Janet Leslie. By this time, the family had moved to Mill Street in Abbotshall, which now part of Kirkcaldy. George’s occupation is listed as Mason’s Labourer, and he seems to have continued to work in a similar capacity until his death, aged 70, in 1902 (4).

Janet outlived her husband by 11 years. She continued to live in Kirkcaldy, with three of her adult children, William, John and Jessie – none of whom had married. The 1911 census shows them at 120 Links Street, Kirkcaldy. William, aged 50 was a labourer in the linoleum works; John aged 40, a pottery kilnsman, and Janet jr. aged 33, a weaver in a linen factory.

Janet Trail died two years later, aged 78, on 4 March 1913.  Her cause of death was recorded as senile decay and bronchitis, and the death was reported by her eldest son, George Leslie.

trail janet d 1913

Death record, Janet Trail, 1913. Image source: Scotland’s People

As with so many of my ancestors, it seems that no matter how much research I do, I cannot really know them. I have no photographs of Janet Trail, her husband, siblings or children; no personal documents or memorabilia. I know from historical accounts something of the life that she and her family led – as craft workers in an industry revolutionized by mechanisation, as factory workers in 19th century Scotland, as permanent tenants, never secure in their homes. The rest, I must imagine.

  1. The 1911 census recorded her age as 76 (implied birth year of 1835); the 1901 census as 68 (1833); 1891 as 58 (1833); 1881 as 49 (1832); 1871 as 38 (1883), 1861 as 26 (1835); 1851 as 18 (1833) and her marriage certificate in 1857 as 23 (1834).
  2. In all found records, her birthplace is given as Auchtermuchty, Fife.
  3. I set wide search parameters, tried as many variations on Janet (including Jenet and Jessie) and Trail (also Birrell) as I could think of, looked Church of Scotland, Catholic and non-conformist church records and even tried scanning all the births recorded in Auchtermuchty for a twenty year period.
  4. The 1881 census lists George as a Land Labourer. In 1891 he’s a Carter, 1891 he’s back to being a Labourer, and his death record shows occupation as Labourer.

On breakthroughs and more bricks: Alexander Cruden’s war

alexander cruden catherine black 60th anniversary photo 1968

60th wedding anniversary, Catherine Black and Alexander Cruden, March 1968. Image: Leslie family archive.

As I child I remember being told that my mother’s maternal grandfather, Alexander Cruden (1890-1970), had served in WWI and had a leg amputated. I’m not sure if I was also told he’d served in France, or if I just assumed that to be the case.

Like so much family history research; this story starts with just that one nugget of information.

Mum thought he may have served in the Gordon Highlanders, and she knew for sure he’d spent time after the war at Edenhall Hospital in Musselborough. She gave me photos of him and other ex-servicemen from Edenhall, possibly taken in the early 1920s.

Patients at Edenhall Hospital for Limbless Soldiers and Sailors. Alex Cruden is seated 3rd from left. Image: Leslie family archive

Patients at Edenhall Hospital for Limbless Soldiers and Sailors. Alex Cruden is seated, third from the left. Image: Leslie family archive.

But that was all she knew.

Without being sure of great grandad’s regiment, searching for his service records proved difficult. Alexander Cruden is not an uncommon name in Scotland, and about 40 percent of British WWI records were destroyed during the Blitz of WWII.

Recently though, I had a breakthrough.

Silver War Badge (SWB)

I found out about the Silver War Badge (SWB). This was given to WWI military personnel – like my great grandfather – who had been discharged because of wounds or illness. The records of Silver War Badge recipients are available on Ancestry.

These records show only one Alexander (shown on the record as Alex) Cruden as a recipient of the SWB. The age shown is consistent with my great grandfather, and the regiment he served with was the Gordon Highlanders.

The SWB record showed that Alex had served overseas and provided a service number – S/1891.

From the blog Army Service Numbers 1881-1918, I could confirm that S/1891 was an actual service number for the Gordon Highlanders, and that the S/ in front of the number meant it was a wartime enlistment – rather than someone joining the regular force.

I also learned that this number would have been issued in the first weeks of the war, between August and September 1914.

The Fife Free Press

Knowing that local newspapers in New Zealand published lists of those who enlisted to fight, I wondered if Scottish papers did the same thing, and searched the local Kirkcaldy newspaper, The Fife Free Press, for August-September.

Sure enough, on Saturday September 12th 1914, under the headline The Call to Arms  Kirkcaldy Recruits Still Rolling Up, I found my great grandfather’s name amongst the Gordon Highlanders.

Given the Scottish propensity for naming children after grandparents and parents, finding the name doesn’t automatically mean the report referred to my great grandad, and if it had been any other member of my family, I would have known much more research was involved.

But the Cruden family was relatively new to Fife, having come from Dundee when great grandad was a child. I checked the 1911 census (using quite wide search parameters), and found that my great grandfather was the only Alexander Cruden of enlistment age in the county of Fife, and the only Cruden in Kirkcaldy.

Armed with these bits of information, I was able to find Alex Cruden’s medal cards, which told me that S/1891 Cruden, Alexander was a Private in the Gordon Highlanders who was awarded the Silver War Badge, The Victory Medal, the British Medal and the 15 Star (properly known as the 1914-15 Star) [1].

It also confirmed that he served in France, arriving on 10 May 1915.

The Victory Medal record lists him as having served in the 8th Battalion, which I know to have arrived in France on May 10th, as the Regimental Diary notes:

A beautiful crossing was experienced and we arrived in Boulogne at about 1pm.

None of this is absolute proof that S/1891, Cruden, Alexander was my great grandfather, but it seems highly likely.

A short interlude to celebrate

However. My real interest is in finding out about great grandad’s war. When was he wounded? Where? What experiences did he have that he had to carry with him until his death in 1970?

Neither Ancestry nor FindMyPast has a service record for Alex Cruden, so it’s likely to be one of the thousands destroyed in the Blitz. Without that, I have to rely on secondary sources — in particular newspapers which carried casualty reports, and the Regimental Diaries of the 8th Battalion, Gordon Highlanders. The National Archives has digitized these diaries and made them available to download.

The Diaries fall into two parts; the first May 1915-April 1916; the second April 1916-November 1918. This coincides with the amalgamation, in April 1916, of the 8th and 10th Battalions.

I know that Alex Cruden held the rank of Private, so it’s unlikely he would be named in the Diaries (unless he was court-martialled perhaps), but I did hope that by understanding when the Battalion was on active service, it would narrow the time-frames during which he might have been wounded.

When I began reading, I discovered that in the first months of the Battalion’s tour in France, daily casualties were listed in the Diary. For “other ranks” the information included their surname, service number and rank, and whether they were killed or wounded. In some instances, the cause of their wound/death was recorded.

This changed in late September when the Battalion was engaged in the Battle of Loos. For that period, only the total numbers of dead and wounded were included.

For example, the entry for September 27th states:

Sept 27th the total casualties from 25th to 27th September (?) were 17 officers and about 500 men.

I’m almost at the end of the first Diary, March 1916, and I have found no record of Alex Cruden. I’ve also searched both the Fife Free Press and the Scotsman (which published casualty lists for all the Scottish regiments, as well as those of colonial forces, including NZ). Again, I have found no mention of Alex, and the service numbers recorded next to the names of dead and wounded are climbing steadily into five digits.

Did my slightly built, 5′ 2″ great grandad survive almost a year at the Front without being wounded? Have I missed his name on a casualty list? Or did it somehow get left off such a list?

Or more worryingly, have I got it completely wrong and S/1891, Cruden, Alexander is someone else altogether.

I’ll keep looking.

su christening photo

My christening; with my great grandparents, Alexander and Catherine Cruden. Image: Leslie family archive.


[1] Both the British War Medal, 1914-18 and the Allied Victory Medal seem to have been awarded to all officers and men of the British and Imperial Forces who either entered a theatre of war or entered service overseas between 5th August 1914 and 11th November 1918.

The 1914-15 Star was awarded specifically to all who served in any theatre of war against Germany between 5th August 1914 and 31st December 1915, except those eligible for the 1914 Star.

… another brick in the wall?

david leslie with craig leslie 1964

Descendants of George Leslie, my grandad David Leslie, and my brother Craig. Kirkcaldy, Scotland, c. Mar-Apr 1964. Photo: Leslie family archive.

I’ve been working on my surname line for a while but have struck a brick wall at my 2x great grandfather, George Leslie.

While I’m confident I have accurately documented George’s adult life – certainly from his marriage in 1857 — information about his parentage and early life is sparse and less certain.

One of the great things about Scotland’s statutory records is that details of parentage are generally included on marriage and death records, as well as (more obviously) those of births. Oh what joy when the information on these sources is present and consistent!

Unfortunately, when George died in 1902, his son (also George), reported his grandparents by surname only – both Leslie — and both deceased.

The only record I have then which names George’s parents is that of his marriage to my gg grandmother, Janet Traill. They are named as John Leslie and Elizabeth Robertson. John’s occupation is shown as flax dresser, and the record indicates that both parents’ were alive at the time.

Looking for evidence

Without corroborating evidence, I had to assume that the names on the marriage record were largely correct in order to search for traces of George’s birth and early life.

George’s age at death was shown as 70, which would have made his birth year 1832. However, this is inconsistent with other records, including his marriage and census returns.  George’s age may have varied across records, but he consistently reported his place of birth (in census records) as Elgin, in Morayshire.

I used both FamilySearch and Scotland’s People; and searched for children named George Leslie (or Robertson) – born between 1810 and 1840 – where the father’s name was John and the mother’s Elizabeth.

I allowed for name variations and misspellings with wildcard searching, and in Scotland’s People, searched both OPR (Church of Scotland) records, and those of other churches.

Search results

Ultimately, three records were returned – two in Morayshire, and one in neighbouring Banffshire.

  1. George Leslie born 20 May 1833, baptised 27 May 1833; in Rothes, Morayshire to John Leslie and Elspat Riach in 1833.
  2. George Leslie, baptised 4 August 1822; in Portsoy, Banffshire, to John Leslie and Betty Robertson
  3. George Leslie born 3 August 1822 and baptised 31 August 1822, New Spynie, Morayshire; 1822 to John Leslie and Elizabeth Robertson.

Hunches and deductions

I’m confident that the Rothes-born George is not my ancestor, for several reasons.

  • While his birth date is not entirely inconsistent with the age given on George Leslie’s death record, it is much later than any of the records created in George’s life-time –which would have been self-reported.
  • While the mother’s first name is a variation of Elizabeth, the surname is different. Though it is conceivable that an error was made on George’s marriage record, one of George and Janet’s children was given Robertson as a middle name, and I can find no other source for that name than George’s assumed mother.
  • Finally and most importantly, census records consistently show this man living in Rothes with his family, when I’m confident my 2x great grandfather was in Angus and Fife.

But here is where it gets a bit complicated.

I believe that the second and third records actually relate to the same person – and here’s why.

The August 4th baptism took place in the Episcopal church of St John at Portsoy in Banff. These records aren’t available through Scotland’s People, and I found this on FamilySearch.

The records of the St John’s Church in Portsoy are held at the University of Aberdeen, so I emailed the Special Collections Librarian who kindly photographed and sent me the appropriate extract of the birth register. Copyright conditions mean I can’t publish this photo, but I can transcribe it. The extract reads:

August 4th 1822 Leslie     George son of John Leslie, Farm Servant to Capt. Cameron, Banff, born in fornication by Betty Robertson, Forres. Sponsored Adam & (Ian, Jm??) Wilson, Square Wrights, Portsoy

The baptism register from the Church of Scotland kirk at New Spynie  reads:

1822 Leslie           George natural son to Elizabeth Robertson and John Leslie was born 3rd and baptised 31st August 1822. Witnesses George Stewart and Alex (Alan?)  Stewart.

The case for one George, two baptisms

As I noted above, my search had quite wide parameters, yet returned only three hits across a 30 year period – and two of those births were in the same week in 1822.

  • The New Spynie register records the child’s date of birth as 3 August. The Portsoy baptism took place on 4 August, which was a Sunday. According to Stewart Brown’s book History of Everyday Life in Scotland 1800 -1900, “baptism was to take place in front of the congregation during a time of regular worship, and as soon as possible after a child’s birth.” (p.126).
  • The parent’s names are virtually the same in both records (Betty being a variation of Elizabeth)
  • In both baptism records, George is noted as illegitimate (“born in fornication …”, “natural son … ”)

Why two baptisms?

Before statutory records, the Church of Scotland was the “official” keeper of BDM records. Parishes were also responsible for poor relief (welfare). I have found several instances of children being baptised in the parishes of both parents. I think this was a kind of insurance, so that if poor relief was ever required, the child was “of the parish” and therefore eligible. I think it likely that this child was baptised the second time in New Spynie, in the Church of Scotland, for those reasons.

I am though at a loss as to why the kirk at New Spynie was chosen for a second baptism, when the Portsoy extract says that the mother, Betty Robertson, was from Forres — another parish in Morayshire.

It is of course one thing to argue that the same George Leslie was baptised twice; another to argue that this child was my 2x great grandfather. I think that there is some support for that hypothesis:

  • The parent’s names exactly match those my gg grandfather George reported at the time of his marriage
  • The parish of New Spynie is about 2 miles from Elgin; the place George consistently reported as his birthplace. If George lived in New Spynie as a child he may have assumed it to be where he was born.
  • 1822 is at the early end of possible birth dates derived from other records of George’s life. However, I’m going to make the entirely unscientific assertion that adults more often shave a few years off their age, than add a few years on.
  • The 1841 census shows Elizabeth Robertson, aged 45 and George Leslie, aged 15, as the occupants of a dwelling at Front Street, Bishopsmill, New Spynie Parish. Elizabeth is recorded as of independent means and having been born in the county (Morayshire). George is shown as an agricultural labourer, born outside the county.

Dazed and confused

As always, I have more questions than answers: why New Spynie? Why the Episcopal church? Was John a member of the congregation? Or perhaps his employer Capt. Cameron was.  Who was Capt. Cameron? Was Betty Cameron also a servant of the Captain’s? What happened to John Leslie and Elizabeth Robertson after the birth of their son?

I’ve been working on this for a while and am beginning to feel that I wouldn’t recognise resolution if it danced naked in front of me. So I’m turning to you my blogging whanau. Any thoughts on my logic (or lack of)? Suggestions for further research?





Another road leads back to Scotland

James Gray and Isabella Thompson. Photo c. 1890. Source: Peter Duncan / Gray family archive.

My son’s 3x great grandparents, James Gray and Isabella Thompson. Photo c. 1890. Source: Peter Duncan / Gray family archive.

Since I wrote the most recent post about my son’s paternal line (Opening the door on a new journey), I have been contacted by two relatives from the Gray branch of that family. Both have provided me with useful background information and in one case, photographs.

We knew that Andrew GRAY was the only one of my partner’s great grandparents not born in New Zealand. My father-in-law believed that his grandfather came from Scotland, probably from around Glasgow, but wasn’t really sure.

Arrival in New Zealand

From New Zealand Yesteryears I was able to find details of Andrew Gray’s arrival in NZ at the age of four. The passenger list shows that he traveled with his parents, James (farm labourer aged 36) and Isabella (aged 34), and his sisters Isabella (7), Agnes (2) and Ann (10 months) aboard the ship Matoaka, arriving in Lyttleton on December 1st, 1860. They had sailed from Bristol on September 2nd

Although the ship’s manifest shows Isabella’s surname as Gray, I know from James’ Will that her maiden name was Thomson.

Marriage of James and Isabella

The only likely record I’ve found for a marriage between James and Isabella was in Glasgow in 1852. The OPR record (from Scotland’s People, below) says:

Gray   James Gray, Carter in Glasgow, Isabella Thomson residing there, married 16th July by Mr John Graham, Independent Minister in Glasgow.


Marriage record, James Gray and Isabella Thomson, 1852, Glasgow. Source: Scotland's People.

Marriage record, James Gray and Isabella Thomson, 1852, Glasgow. Source: Scotland’s People.

To corroborate this, I searched for birth records the Gray children listed on the Matoaka’s passenger list.

The children

The eldest, Isabella, was shown as aged 7 in December 1860, so was probably born around 1853. However, a search in Scotland’s People didn’t find any records — in Church of Scotland, Catholic or other parish registers of any children called Isabella (or name variants) born to James and Isabella Gray/Thomson (name variants included here too).

I did have more luck with Andrew (born 1855), Agnes (born 1857) and Anne (born 1859). All three birth records show the same parent details, and the two older children were born at the same address — Crofthead Cottage in the parish of Cadder, about 7km north of Glasgow. The address for Anne’s birth is “Bishopbridge (Bishopbriggs?) in the District of Cadder.”

Statutory record-keeping

1855 was the year in which compulsory civil registration of births began in Scotland — taking the place of parish registers. As all the birth records I found for the Gray children are post-1855, I’m wondering if perhaps James and Isabella’s children weren’t baptised (at least not in churches for which records have been digitised).

Records for 1855 are particularly interesting as, for that year only, the birth register recorded some additional information:

  • Other children and whether they were living or deceased
  • Ages of both parents
  • Birthplaces of both parents
  • Parents’ usual residence
  • Baptismal name (if different)

Andrew’s birth registration tells me that James was aged 33, a mining labourer and born in Garnkirk, a settlement near the southern border of Cadder parish. Isabella was aged 30 and had borne two other children: one girl, living — Isabella; and a boy, deceased.

Isabella Gray Maiden name Thomson ?? 3rd child 30 Years, Muirkirk??? From birth record, Andrew Gray, 1855. Source: Scotland's People.

Isabella Gray Maiden name Thomson ?? 3rd child 30 Years, Muirkirk??? From birth record, Andrew Gray, 1855. Source: Scotland’s People.

As to her place of birth: I’m having trouble reading the hand-writing on the record. It looks like Muirkirk — a small town in Ayrshire.

What do you think?

Where to next?

My usual method for unraveling ancestors’ lives (certainly those born in the 19th century) involves beginning at the end — with death certificates. In Scotland, these include the deceased’s parents’ names, father’s occupation and whether the parents were alive at the time of their off-spring’s death.

Because James Gray and Isabella Thomson left Scotland in 1860, their deaths occurred in New Zealand.And while that may be convenient, death certificates here are costly to obtain and, in my experience, contain very limited information.

I have searched Scottish records for James and Isabella’s births, and have found several possible matches for each. However, in the absence of any corroborating evidence (parent’s names for example), it isn’t possible to be sure which (if any) of these records is correct.

I will have to “bite the bullet” and order their NZ death certificates and hope that they are more informative than others I’ve accessed.

In the meantime, I plan to work forward, from their arrival on the Matoaka, to the lives they and their children built in their new country.


Friday flip through the archives


Originally posted as part of my 100 Days project. Kirkyard at Kirkmichael, Perthshire, Scotland. Resting place of James Wallace and Ann Cunnison. Image: Su Leslie, 2013

Reading Amy’s account of visiting her Seligman family members’ burial place in Santa Fe, (My Ancestral Town, Santa Fe, New Mexico in Brotmanblog: A Family Journey) made me think about a wet and cold afternoon I spent in a tiny churchyard in rural Perthshire, Scotland, looking for the resting place of my 3x great grandparents James Wallace and Ann Cunnison.

I originally wrote about this in a post called On Stilled Voices and Visualising Silence.

Yesterday my 100 days project word was ‘silence’ — and I have to say it was possibly the most challenging to date.

Partly that might be because I’m away from home, without access to my normal work tools and archives and reliant on my iPad. Partly it’s just because silence is something I find difficult to visually convey.

Eventually I realised that the most profound silence is not an absence of sound, but an absence of communication. Last year, on my trip to Scotland, I visited a number of cemeteries and kirkyards, looking for the headstones of ancestors. I found more than I’d expected and will always treasure those moments with those tangible symbols of my lineage.

But alone in those bleak, quiet places, I also felt the profound loss of lives stilled. I come from ordinary folk who don’t in general leave traces of themselves in recorded history. Once those who knew them stop sharing stories, their lives are silenced.

If I learned anything from my kirkyard visits, it is to speak to family members now; record their stories and share them with the next generations.

Once upon a time, I wouldn’t have seen the point in visiting places just because my ancestors had lived there. But as I have become more and more interested in my family history, I’ve realised the power of any tangible reminder (photographs, objects, places) of those long gone. I’ve learned to listen to those echoes of past lives, and to hear traces of my own voice there too.


On finding out how deep my Fife roots actually go

place of birth pedigree chart su leslie

Pedigree chart, by ancestor place of birth.

After reading Amberly’s post (at thegenealogygirl) about creating a pedigree chart based on ancestors’ place of birth, I commented that mine would be pretty monochrome. All of the ancestors I’ve traced were born in Scotland, and even if I broke birthplace down by county, I’d still only have four colours; one each for Fife, Perthshire, Angus and Banffshire.

So I’ve gone to village level; back to my 3x great grandparents. And even then twenty four out of the thirty eight ancestors whose birthplaces are known to me were born in what is now Kirkcaldy, Fife. This includes Dysart, Abbotshall, Gallatown, and Kirkcaldy itself — an area of about seven square miles.

Su Leslie Birthplace Pedigree Chart Template (pdf file, in case anyone is interested).

Now I’m off to try and fill in the missing birthplace information. I may have to change my colour scheme though; I’m running out of shades of Fife green.



Donald Wallace: the outline of a life cut short

Kirkyard and Session House, Kirkmichael, Perthshire. Resting place of Donald Wallace's family, but not Donald himself. Photo: Su Leslie, 2013

Kirkyard and Session House, Kirkmichael, Perthshire. Resting place of Donald Wallace’s parents, but not Donald himself. Photo: Su Leslie, 2013

The metaphor inherent in the term family “tree” is apt in many ways – not least because some branches seem to bear more fruit than others – or at least more fruit that can be harvested.

Such is the Wallace branch of my tree. Donald Wallace was my 3x great grandfather. He died at the age of 41, and so gets written out of the story quite quickly, but in trying to learn more about him, I have begun to uncover rich and complex stories about other members of his family. Indeed, I’ve spent so much time pursuing these, that Donald himself has been somewhat neglected.

Like many (probably most) of my ancestors, Donald Wallace left little trace of himself in written records, although, having been born in 1830, the an outline of his life does appear in census and statutory birth, death and marriage records.


Donald’s birth is recorded in the Old Parish Register (OPR), for the parish of Kirkmichael in Perthshire. It reads:

Donald lawful son of James Wallace in Balnald and Ann Cunnison his wife born 13th and baptized 14th October 1830.

OPR birth record, Donald Wallace. Source: Scotland's People.

OPR birth record, Donald Wallace. Source: Scotland’s People.

The same parish register records that James Wallace and Ann Cunnison married on 28 September 1828.

Ann Cunnison had given birth to another child, Ann Symon, two years before her marriage to James. While birth record shows the father’s name as Charles Simon, there is no evidence he and Ann Cunnison were ever married. Ann Symon seems to have lived her early life in the Wallace household, and died quite tragically at the age of 58 – and event I’ve written about here.

OPR records show that ten children were born to James Wallace and Ann Cunnison, all in the parish of Kirkmichael. These were Robert, born 1829; Donald, b. 1830; Spence, b. 1832, Elizabeth, b. 1835; Alexander, b. 1837; Thomas, b. 1839; Charles, b.1841; John, b. 1844; Margaret, b. 1845; Christian, b. 1848.

1941 Census: Kirkmichael, Perthshire

The 1841 census shows Donald Wallace living at Balnald in Kirkmichael parish, with his parents and six of his siblings. This census contains a lot less information than those carried out later, but it does show that James Wallace was a shoemaker.

1851 Census: Craig of Solaire, Kirkmichael, Perthshire (probably)

While I haven’t been able to find a record for Donald in the 1851 census that I’m totally confident of, there is a Daniel Wallace, of the right age and birthplace, working on a farm in the parish of Kirkmichael. I’ve checked the OPR records for Kirkmichael for the period 1815-1840 (a huge window that would allow for age discrepancies on the census return), and there were no children named Daniel Wallace baptised in the parish during that time. Of course, this doesn’t guarantee that Daniel is actually, as not all children were christened and therefore entered in the OPR. However, given that Kirkmichael was a small rural parish with otherwise pretty comprehensive OPR records, I think it is ok to assume – until I learn otherwise – that it was Donald Wallace who worked as a farm labourer for tenant farmer John Fleming at Craig of Solaire, Kirkmichael.

1861 Census, Moneydie, Perthshire

The 1861 census shows Donald Wallace living at Kinvaid Farm, in Moneydie, Perthshire.

The household consisted of the tenant farmer – whose surname is unclear on the census but may be Line (or Lion)– his wife and two sons, plus seven servants; six men, including Donald, and Jean Morrison, whom Donald married later the same year.

Donald is listed as a labourer, living in the bothy (1), while Jane is listed as domestic servant.

1861: Marriage to Jane/Jean Morrison, Dungarth, Perthshire

Their marriage record, in the District of Dunkeld, Perthshire, shows the date of marriage as 13 December, 1861, at Dungarth. Donald was 28, and a labourer. His address is shown simply as Dunkeld (a small town in Perthshire). His parents were named as James Wallace and Ann Kinnison.

Jane’s age was shown as 22 and her address as Dungarth. Her parents were listed as Peter Morrison and Betsey Philips – both deceased.

I can’t find a place named Dungarth in Perthshire, so I’m thinking it may have been the name of a house – perhaps where Jane was employed. Dungarth is also shown as the address the marriage took place.

The witnesses to the marriage were Andrew Kinnison and Margaret Rutherford. The latter name is totally unfamiliar to me, and while I don’t yet know who Andrew Kinnison was, I am working on the basis that he was a relation of Donald’s mother Ann – a brother or nephew perhaps?

Jane Morrison is one of the ancestors about whom I’ve learned quite a lot – and have written about here:

Chipping away at the Wall

More Information and Lots More Questions

Two steps forward

… so I’ll not retell her story here.

1871: Census, St Madoes, Perthshire

The 1871 census was taken on 2 April. It shows the family’s address as Woodside, St Madoes Donald’s occupation was listed as farm labourer, and the household consisted of Donald, Jean and four children; Ann, Margaret, Isabella (my 2x great grandmother) and James.

I know from FamilySearch and Scotland’s People that Donald and Jane had six children together:

Ann Kinnison, born Auchtergavin, 1862

Margaret, born Auchtergavin, 1864

Isabella Simpson (my 2x great grandmother), born Pitfour, St Madoes, 1866

James, born St Madoes, 1868

John, born St Madoes, 1870

Christian, born Longforgan, 1871

Neither Christian nor John appeared in the 1871 census because Christian was born later that year, in December; and John had died of bronchitis, aged five months, in February 1871.

As a sad aside: James Wallace died of croup in February 1873, aged 3 ½. Both boys died in wintertime of respiratory illnesses – as did their father.

1872: Death, Longforgan, Perthshire

Donald Wallace died on January 23rd 1872 at Mill End, Castle Huntly (now an open prison), Longforgan, Perthshire. He was 41 years old, and died of pneumonia. His occupation was shown as farm servant; probably for the Castle’s Laird, George Frederick Paterson. (2)

The informant on the death record was Donald’s younger brother Charles Wallace, who gave his address as 62 Cross Lane, Dundee. Donald’s parents James Wallace and Ann Kinnison; were both still living at the time of their son’s death.

For me, family history research is about sharing stories. I’ve had this post about Donald Wallace sitting unfinished for a while because, while I have been able to research the skeleton of his life, I don’t feel that I have much of a story to tell about him.

Here was a man who lived his life in a relatively small area; moving from place to place as his work took him. He and his family probably lived in housing provided by his employers, and his death left his widow and children not only without a breadwinner, but homeless as well. Barely a year after Donald’s death, Jean Morrison married again — to a widower named John Balsillie.

Elizabeth Cruden (nee Brown), Alexander Cruden, David Ramsay, Margaret Ramsay (nee Cruden), Isabella Cruden (nee Wallace).

Isabella Wallace Simpson, third daughter of Donald Wallace, seated far right. Next to her her grandaughter (my grandmother), Margaret Ramsay, Margaret’s son David Ramsay (the young boy), Isabella’s elder son Alexander Cruden (my great grandfather) and Alexander’s step grandmother, Elizabeth Reoch Brown. Photo: Cruden-Ramsay family archive.

It’s tempting to say that Donald Wallace lived and died so long ago it’s hardly surprising that his story lacks detail and texture. Yet his daughter Isabella, who was five when he died, lived until 1944, and was very much a part of my mother’s life. My mum has great knowledge of much of her family, but this Wallace branch seems sadly bare, and it’s unlikely that will ever change.


(1) Wikipedia Bothy

(2) Wikipedia Castle Huntly